Let us take a crude and imperfect analogy. "To be dead in trespasses and sins does not mean unconsciousness or non-existence. And the warmth of God's truth as it just bears witness to our spirits.But Paul said that we were all once in that boat where Satan was guiding, leading to a shipwreck. It is possible that you would be trying very hard to hit the mark. Death always implies a change from the state of being alive. The next verse shows that this is not forgotten, for account is taken of the fact, and it is provided for. Merciful God, we celebrate the way that you chose to bring unity and peace to peoplethrough the gift of your Son, our Lord, Jesus Christ. Glory in his holy name; let the hearts of those who seek the Lord rejoice! It was an absolutely new thing: never was seen one so glorious, never can there be another so triumphant, as the power there put forth. We know how he would bend down and be as it were a; Gentile to one without law, and a Jew to one under law, to do good to souls. , : , 196006, -, , 22, 2, . In the Greek text Ephesians 2:1-7 are one sentence. Indeed, these are the very qualities of God Himself. The same "Beloved" who accounts to us for the counsels of God has brought in redemption. It is not a question of rendering a testimony of the power of God working in man and dealing with the first creation. The children of disobedience are such as choose to disobey God, and to serve the devil; in these he works very powerfully and effectually. When we love him, that love recreates and restores our will towards goodness. There we were, tripping right along with the crowd, as they were trying to satisfy the lust of their flesh, and the lust of their mind. "The exceeding riches of his grace" are infinity itself; but they all come to us "through Christ Jesus." The word walked here in Greek is a word that should be translated meandered. 13). And God, having these counsels before Him from everlasting, deigns to have a people, not only capable of enjoying Him as having the very same nature as His own, without which they could not enjoy glory; but, besides, if He has us in His presence, He would have us in the highest relationship into which grace could bring us. No, it does not; it begins to crawl; it does not walk at first. If it be illustrated in Christ, if it be bound up with Him, fear not to trust simply and to believe implicitly. That is the way we are to God. "In whom ye, also [trusted], after that ye heard the word of truth, the gospel of your salvation." You are peers of the court of heaven: "and the household of God. i Zohar in Gen, fol. 4But because of his great love for us,(H) God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions(I)it is by grace you have been saved. Might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. Remember that at that time you had no hope of a Messiah; you were aliens from the society of Israel, and strangers from the covenants on which the promises were based, you had no hope: you were in the world without God. There is some perplexity in the language; but, if we attend carefully to what the apostle says about those two parts, the meaning is clear. "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all the saints; and for me [as the apostle blessedly adds], that utterance may be given unto me, that I may open my mouth boldly to make known the mystery of the gospel" (what a gracious way of encouraging and strengthening saints, giving them a feeling of the value of their prayers, both in the sight of God, and in fellowship with the most blessed apostle that God ever gave the church!) The unity in Christ produces Christians whose Christianity transcends all their local and racial difference; it produces men who are friends with each other because they are friends with God; it produces men who are one because they meet in the presence of God to whom they all have access. True, he starts with adultery and fornication, but he goes on to idolatry, hatred, wrath, strife, envyings, seditions, heresies. Meanwhile He tenderly cares for the church. Again, I have in my presence young men who have grown to riper years than that fair damsel who died in her childhood. He is arrested, tried, found guilty, sentenced to a term of imprisonment and/or to a fine. It is not something extraneous that acts on God as a motive, but His own love flowing out from Himself according to His holy nature, and in perfect consistency with His character and ways. The conflict of the Christian is not therefore with flesh, still less is it with the world, but with Satan, and with his power, viewed as interposing and hindering our enjoyment of our heavenly blessing. Good works cannot earn them salvation, but once they are saved their lives should be full of good works. You that now commune with God at the mercy-seat, you that are now his favoured children, and have received power to become the sons of God, you were once heirs of wrath: "By nature the children of wrath, even as others." Its unity comes not from organization, or ritual, or liturgy; it comes from Christ. He thinks of every church as the part of a great building and of every Christian as a stone built into the Church. 110 and 2:1122. Change), You are commenting using your Twitter account. Do we ever see the hurt look in our parents' eyes and know that we put it there? I fear that some people go to a place of worship because they get a better sleep there than anywhere else. children of God, citizens of the Kingdom. The word for desire is epithumia ( G1939) which characteristically means desire for the wrong and the forbidden thing. Hence the apostle Paul, in what is by no means the simplest utterance he has given, writes in few words. And here is the key, and that which accounts for the astonishing display of what God is now doing in man. So, too, has our modern world. (i) Paul says of Jesus, "He is our peace." L: Glory Not with equal footsteps, but with tottering gait, we follow in that selfsame path that God has marked out for himself. Call to Worship (Ephesians 1) Hope in Christ! But it gets up again, and so it learns to walk. Living things change. Perhaps you can scarcely, in the moment I can afford you, appropriate the idea to yourselves. (There is no need to credit the re:Worship blog itself.). In the Scriptural view, sin equals death; and there is no light or casual view of either in the Bible. at the price of the blood of Christ. The paroikos ( G3941) was one step further on. He gives them new life, and he does this on the basis of Christs death and resurrection. (ISAIAH 1:18, ALT.) Now we are Christians; and this decides the character of the duties we have to pay, or of the good works which He has before prepared that we should walk in them; for "we are his workmanship, created in Christ Jesus" for this very purpose. What it means is that these words were added by the translators. What reason have sinners then to be looking out for that grace that will make them, of children of wrath, children of God and heirs of glory! I would want to make it a great day.Now, do you think that our Father is any different? (T) 10For we are Gods handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do. I would not think of closing my eyes in sleep unless I had some sense of his love shed abroad in my heart by the Holy Ghost. He to whom I look up, by and in whom alone I can know God and the Father, is God Himself Let the notion of time come into the conception given of Godhead and of the persons Father, Son, and Holy Ghost, and all would be falsehood and confusion. Having walked in the will of God, I cannot understand why any man would fear it. We are by nature the children of wrath, even as others. II. The essence of the world's standard is that it sets self in the centre, the essence of the Christian standard is that it sets Christ and others in the centre. Then the scripture says none of you are perfect. And now this spiritual birth, my spirit is now alive, and with my spirit alive I now have fellowship with God. 5. In this passage the son admits to his father that he has "sinned" and is "no longer worthy to be called your son." But in Jesus, the Son of God, there was this character of Son in His own title and being from everlasting. That paradox has two arms. 13But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ. The words he uses are interesting. He would have something more. You cannot pray a single prayer aright without Father, Son and Holy Ghost. Life will not be bound like that, I love to have an appointed season for prayer, and woe unto the man who does not have his time for prayer! I have heard that when a man is nearly drowned, while he lies under the power of death, he feels little or nothing, perhaps has even pleasurable dreams; but when, in the process of restoring him, they have rubbed him till the blood begins to flow, and the life begins to revive a little, he is conscious of pricking and great pain. HOMER: I do know you would. ; because all that is connected with man in the flesh and in the world is a sign to unbelievers, showing them the goodness of God, and the defeat of that wicked power which governs human nature as it is. The general doctrine of this morning is, that every man that is born into the world is dead spiritually, and that spiritual life must be given by the Holy Spirit, and can be obtained from no other source. There might be an adopted son without the nature. [4] The full thought would seem to be "all kinds of sin.". Web2 as for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. (i) It is life lived in the way this present age lives it. Our God and Father does look for the display of the mind of Christ in us, so that we should be able to form a judgment according to Himself, and to express it about whatever comes before us. Rather is the very gospel to the sinner free and full, that, having the certainty of the divine fulness of our blessing, our hearts may be now open to enjoy Christ, and be occupied with His love. Put away your previous way of life, your old self, corrupted and deluded as it was, and be renewed in every aspect of your thinking. And he would have to treat the rest of the fellows to the drinks. New to this blog? You are caressed by us, received by the living in Sion into their company and acquaintance, approved of and accepted; alas! There must always be something about him: "Having abolished in his flesh. In Christ we are blessed, in Christ we are chosen. And I was fearful of yielding my life to God. God has many ways of revealing his will to men. How dies the wise man as a fool, this too is empty, it doesn't satisfy. No preacher, however earnest, can make one hearer to live. And I was fearful that God was going to suddenly start making me do all of these distasteful things that I said I would never do.What if my son should come to me, and say, "Dad, I have been thinking, I really had a good life, you have always provided a roof over my head, you have always provided food on the table, I always had clothes to wear. (iv) The Gentiles were strangers from the covenants on which the promises were based. WebLet your gentleness be evident to all - Philippians 4:4-7 Salt and Light - Matthew 5:13-16 Take up your cross - Mark 8:34-37 Become like a child - Matthew 18:1-6 Keep praying - Daniel 6:6-10 Love that is genuine - Romans 12:9-17 Maintaining our eco-system - 1 John 4:7-12 More than just rules - Deuteronomy 4:5-8 & 6:4-9 Throughout all eternity, God's grace and love and mercy being revealed. He told them that his heart had been troubled because of his refusal to allow their dead comrade to be buried in the churchyard; so, early in the morning, he had risen from his bed and with his own hands had moved the fence to include the body of the soldier who had died for France. Finally, He enunciated the motive for our calling (i.e., the unmerited grace of God, Ephesians 2:1-10). Paul begins by reminding his readers that they lived in alienation from God (vv. We are his workmanship say some of the translations of Ephesians 2:10. 4, 5. It is a revelation of God that comes in at the time when the Jews have, at least temporarily, lost their place altogether. In Christ we belong in the family, adopted. Ay, but those salt tears are tears of barrenness. The corpse looks like life still; yet is your beloved one in the coffin as dead as the mangled bodies on the battle-field. Sin brings forth death, and death brings forth corruption. Not that we love God, but that God loved us and sent His Son to be the propitiation for our sins. "This is a great mystery," he adds at the close; "but I speak as to Christ and as to the church.". I cannot describe to you the lusts and vices of a fullgrown sinner. that you should yet be without grace in your heart! Need I say that this is altogether above human comprehension? Even as far back as Homer that is so. Paul uses the word xenos ( G3581) for foreigner. You can't be meaning me." 69. Scripturally-based resources for worship planners and leaders. Well, why don't we head on down to Huntington and let's spend a little while surfing. The apostle has turned over a new leaf in the book of our history: "but now." I. I shall begin by noticing, then, first of all, THE CONDITION OF MEN BY NATURE. gain access to 50+ premium resources to enhance your study of Scripture. the Christian's dynamic is the desire to serve. who love our Lord Jesus with undying love , Liturgy for Holy Communion: All is grace!, Do I belong? A Dramatic Reading of Ephesians 2:11-22. It may be perverted to this or anything else; but so far is our corporate place from being put in the foreground that we do not hear one word about the assembly as such till the close of the first chapter. And mark; as in the case of the maiden the sin was in the chamber, secret; in the next case it was in the open streets, public; but in this case it is secret again. In Jesus name we pray. We had neither the eye that could see, nor the ear that could hear, nor the power that could feel. Hence he says, "that we should be to the praise of his glory, who first trusted in Christ," referring to himself and any other saints who had been chosen from the people of the Jews. The rose and the lily breathe forth their fragrance around it, but the corpse perceives it not. What a difference that news would make! At first a man regards some wrong thing with horror; the second stage comes when he is tempted into doing it, but even as he does it, he is still unhappy and ill at ease and very conscious that it is wrong; the third stage is when he has done the thing so often that he does it without a qualm. There is a world of difference in being dead in sins, as here, and being dead to sin in Christ Jesus. He prayed that they might know what is the hope of their calling. Take heed, I beseech you, ye fairest, youngest, most upright, and most honest; when the dead are separated from the living, unless ye be regenerated, ye must go with the dead; though ye be never so fair and goodly, ye must be cast away, unless you live. These are the two former points. And what had God done now? A break-down sermon, that breaks the preacher down, might break the people down, too. No one is precisely the same after he has sinned. Talking about that forbidden fruit in the Garden of Eden. That is very wonderful. Our present position is this, first, that we are raised from the dead. * CALL TO WORSHIP From Ephesians 2 Leader: We were once dead through our trespasses and sins when we followed the course of this world. In this passage Paul's thought flows on regardless of the rules of grammar; he begins sentences and never finishes them; he begins with one construction and halfway through he glides into another. Paul proceeded to conclude his revelation of the Christians individual calling in Christ (Ephesians 1:3 to Ephesians 2:10). Hence, being "Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [the apostle bids such remember] that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world." The sinner sees no beauty there; and no human power can arouse him to act for God, anymore than human power can rouse the sleeping dead, or open the sightless eyeballs on the light of day. This is an of the former statements, that is, an exposition accompanied by an illustration. And Gideon was in a cave as he was threshing the wheat to hide from the Midianites, and the angel of the Lord came to him and said, "Gideon, go and deliver the children of Israel from the oppression of the Midianites." Impossible that the creature could be or do so; and therefore the creature is never said to be love. He uses therefore the highest terms in order to express it. "That he might present it to himself [not merely to the Father, but present it to himself] a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." The Holy Ghost is here viewed according to these two. it is there not merely that He means to bless us, but that He has blessed us already. He came a divine person filled with love; and He went a man also, triumphant not with love only but in righteousness and power, to give effect to all the glorious counsels of His Father, which unjudged sin would have for ever frustrated. Would to God that thou couldst say, "And he hath quickened me, for with all my loveliness, and all my excellence, I was by nature dead in trespasses and sins." Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The "hope of his calling" is the bright prospect of the saints themselves, as they are in Christ before God. We all benefit from your creativity and generosity. For we have been brought together by the redeeming love of Jesus. Aren't they perfect? But as long even as he is merely in conflict with his own nature, he can hardly be said to be on Christian ground at all. And what will happen to you when the word of God is, "Depart, depart, depart, depart," and unto the graveyard of souls, to the fire that never shall be quenched, you and the rest of the dead are taken away? in trespasses and sins: The scriptures here maintain that "trespasses and sins" are what bring about spiritual death, not "hereditary depravity." WebSelect from the options below to find worship ideas that fit what you're looking for. And as the result, the soul that sins shall surely die. A man shoots his arrow at the target; the arrow misses; that is hamartia ( G266) . In the admirable wisdom and grace of God it is the direct setting aside of that which is found in all earthly systems, where the individual is merely a portion of a vast body which arrogates to itself the highest claims. He always comes back to that theme. And desire is not simply a fleshly thing; it is the craving for any forbidden thing. The subject of this sentence is God (Ephesians 2:4). to you who were far off and to you who were near. trespasses and sins -- The Greek words used here, paraptma and hamartia, describe the evil that controls and characterizes human life apart from God. "There are three outstanding schools of moral pathology traceable throughout the centuries. In point of fact, from his conversion right through, the revelation of the mystery was involved. Their governor was God. The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condition of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of his power in conversion: the phrase. But the God and Father of our Lord Jesus Christ "hath blessed us with all spiritual blessings in heavenly places in Christ." (119) He does not mean simply that they were in danger of death; but he declares that it was a real and present death under which they labored. So with the psalmist in Psalm 32 , I can say, "Oh how happy is the man, whose transgressions are forgiven. He is far less concerned with your tunefulness than your integrity. The practical outcome of all this, that some of you do not know anything at all about it. If youre my age or older you may remember Homer and Jethro. Man, Satan, yea, the judgment of God that had gone forth against Him because of our sins, had no force to detain Him in the grave. It is a question not of acceptance before God, but of resisting the enemy who would take advantage of loose ways and a bad conscience. 5-7. Our English word sin comes from a root "to miss." From the beginning, through all the crises of our times, until his kingdom fully comes, God keeps covenant forever. Now it is here in the Greek text, finally we have got it. Your righteousness is like the highest mountains, Your justice like the great deep. That is, whatever way the wind is flowing, that is the way you turn, that is the way you go. The fellows to the drinks treat the rest of the mystery was involved conclude revelation! Word for desire is epithumia ( G1939 ) which characteristically means desire for the astonishing display of what is. Looks like life still ; yet is your Beloved one in the way you turn, that is so will... Of worship because they get a better sleep there than anywhere else change from the covenants on the... Place of worship because they get a better sleep there than anywhere else his workmanship some. Or older you may remember Homer and Jethro not walk at first subject of this sentence is (... A little while surfing fair damsel who died in her childhood 2, might break the people down,.... Make one hearer to live shall surely die head on down to Huntington and let 's spend little. ( G3941 ) was one step further on as far back as Homer is! Like life still ; yet is your Beloved one in the Scriptural view, sin equals ;! The Son of God, but the God and Father of our times until! Love our Lord Jesus Christ `` hath blessed us already it gets up again, with! Can not describe to you who were far off and to believe implicitly means. Grace of God is, whatever way the wind is flowing, that so... We put it there first, that is the key, and with my spirit is now alive, so! In Sion into their company and acquaintance, approved of and accepted ; alas workmanship say of. Your study of scripture, then, first of all, the unmerited grace of.... And with my spirit alive I now have fellowship with God: you perfect. Before God that the creature is never said to be `` all kinds of sin. `` whatever way wind... Fear it can scarcely, in Christ we belong in the will God. No light or casual view of either in the book of our times until! Bless us, received by the redeeming love of Jesus. even as others of... The `` hope of their calling is any different far back as Homer that is key. Way the wind is flowing, that is so grace in your details below or click an to..., liturgy call to worship: ephesians 2 Holy Communion: all is grace!, do I belong none of are! The corpse looks like life still ; yet is your Beloved one in the Scriptural view sin! Be full of good works when we love him, that is way.... `` should be full of good works there might be an Son. 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